What exists in current Christianity is based on a kind of belief attitude; That is, the doctrine of the Thriad is basically false and impossible, and so far many Christian thinkers have struggled to Justification it and have written books.
But all these efforts met with a dead end and Christian Theology is always vulnerable because of this.
Unfortunately, Christianity remains contaminated with the idea of the Trinity.
Christianity, on the one hand, considers God to be one, and on the other hand, considers him essence to be three “oghnom” (results of existence):
1. God the Father, who is the creator of the universe. 2- God the Son, who is Christ. 3- God of the Holy Spirit, who is an active God and breathes life into the hearts of his servants.
After Islam, Christianity has tried to present itself as pure and clean from polytheism and trinity and to come up with justifications for the trinity – at the same time as the oneness of God. But these justifications have never removed polytheism from their beliefs.
It should be said: Trinity is not compatible with reason because on the one hand it is claimed that God is one and on the other hand they say that there are three.
Is it possible that God is both one and three? The child does not accept 1=3 either.
After all, how are these three in being God? Are they God in a corporate form, like a joint stock company, or are each of them an independent God?
It is difficult to say any of them, if they are a partnership, it is the same blasphemy, apart from the fact that being partnership causes corruption in the world. And the Holy Qur’an has also mentioned this issue:
لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا فَسُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ عَمَّا يَصِفُونَ ﴿22﴾
If there were gods in the heavens and the earth other than the One God, there would indeed be disorder and corruption in the heavens and the earth, so know (from the fixed order of the universe) that the King of the Kingdom is the existence is One God and is pure and glorious from the descriptions and illusions of the polytheists. 22.(1)
Of course, there are also hadiths that prove monotheism by negating the mentioned assumption. Hisham bin Hakam narrates from Imam Sadiq (a.s.) that he said in refutation of speeches of Zendighi (disbeliever):
“The fact that you say there are two origins is not because either they are old and powerful, or both are old and weak, or one is powerful and the other is weak.
If both of them are capable, why don’t each of them repel the other and make themselves unique in planning the world, if you say that one is capable and the other is weak, it proves that God is the Mighty and God is not that powerless one .
Also, if you say that they are two things, or they are unique in every way, or they are separate and different from each other in every way; When we observe, we see that creation has a regular thread, and the spinning wheel has a uniform rotation. The plan is the same and we see the night and the day and the sun and the moon.
The correctness of work and tactfulness, the harmony of the flow of existence, all indicate that one is resourceful. Again, if you claim two origins of creation, you must assume that there is a gap between them so that they become two (that is, there must be a distinction between them) ;
This breach itself becomes the third origin for the world, which is ancient, so you must believe in the three ancient origins.
And if you believe in three principles, it is necessary to have two gaps between these three, and three gods become five gods, and in the same way the number increases until it reaches infinity (2), which means this is impossible.
And yet, if each of them is independent, according to the above narration, first of all, this is not compatible with inherent monotheism, and secondly, one should ask where is the domain of each of the gods? And which of the gods does this world belong to?
And if it is divided and we limit each of the gods to one section, can these be gods?
Because God means infinity, and infinity leaves no room for the second and third. After all this, what is God like and the fact that he was born on December 4 and they celebrate his birthday.
The Qur’an also rejects the verses of the Trinity and says, among other things:
O People of the Book, do not exaggerate in your religion and do not say anything but the truth about God. Jesus son of Maryam is only the prophet of God and it is his word that he threw to Maryam and it is a spirit from him. So believe in God and His Messengers and do not say [God] is triune. Stand open, which is better for you. God is the only God and God has no children.
And also says:
مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلاَنِ الطَّعَامَ انظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الآيَاتِ ثُمَّ انظُرْ أَنَّى يُؤْفَكُونَ؛
Messiah, the son of Mary, was just a prophet who was preceded by (also) prophets
And his mother was a very honest woman, they both ate food, See how We explain (Our) signs to them, then see how they fall away (from the truth).
In this verse, there are several reasons for denying the Trinity:
1. Jesus was born of Mary, this interpretation is mentioned 16 times in the Quran, it conveys that Jesus was in the mother’s womb like others, was born, fed milk, grew up, and then how can a human being be an eternal God?
2. Jesus is not the son of God (Messenger of God) and being the Messenger of God is not compatible with divinity.
3. Jesus is the word and creation of God, just as words are our creation, beings including Jesus are the creation and word of God, and creation cannot be God. (just as our words cannot be like us)
4 . Jesus has a divine soul (my soul) and all human beings, including Adam, have a divine soul, so Jesus, like Adam, is a human being and a divine creation.
5. Jesus and his mother both used to eat (and this attribute is for created)
The Holy Qur’an pointed out that Jesus (PBUH) was a servant of the Messenger, and that he did not claim anything other than this, and what they attributed to him, he himself did not claim, and he did not speak to people other than God’s message, as the Qur’an explains this meaning in The following verse is directly quoted from Jesus (pbuh) and says:
و اذ قال الله یا عیسی ابن مریم انت قلت للناس اتخذونی و امی الهین من دون الله؟ قال سبحانک ما یکون لی ان اقول ما لیس لی بحق، ان کنت قلته فقد علمته تعلم ما فی نفسی و لا اعلم ما فی نفسک، انک انت علام الغیوب، ما قلت لهم الا ما امرتنی به: ان اعبدوا الله ربی و ربکم، و کنت علیهم شهیدا ما دمت فیهم فلما توفیتنی کنت انت الرقیب علیهم و انت علی کل شی ء شهید، ان تعذبهم فانهم عبادک و ان تغفرلهم فانک انت العزیز الحکیم، قال الله هذا یوم ینفع الصادقین صدقهم (6)
(When the Almighty God says, O Jesus son of Mary, have you told the people that you have made me and my mother your two gods instead of God? Jesus answers!
God, you are pure (You are the only God), it was not my right to tell people something that was not my right. And if I said so? You know that. Because you know what is in my soul and I do not know what is in your presence, because you are the knower of the unseen.
I did not tell the people except the same instructions that you gave me, and that was to worship God Almighty, my Lord and your Lord.
As long as I was among them, I witnessed their behavior, but after you took me, you took care of their condition.
And you are a witness and watcher of everything, now if you punish them, no one has the right to protest, because you have punished your servants and if you forgive them, there is still no protest.
Because you are both dear and invincible and you do wise work.
God Almighty says that today is the day when the truth will benefit the truthful.)
And this word reveals what he had attitude about his position in front of the lordship of his Lord and in front of people and their actions, he said:
Jesus (pbuh) considered himself to be just a servant to his Lord, who has nothing to do but obey, and does not will anything except at the command of his master, and does not do anything except at his command, and God, the Most High, has not given him an order other than this: that invite people to worship, he also did not say to the people except that O people, worship Allah, who is my Lord and your Lord.
1) Surah Anbiya, verse 22
2) Kelini, Muhammad bin Yaqoub, Kafi, translation, Kamreei, Muhammad Baqir, vol. 1, p. 237, Qom, Osweh Publishing House, third edition, 1375 S.y.
3) Surah Nisa, 171
4) Maida/Surah 5, verse 75.
5) Tabarsi, Fazl bin Hasan, Majma al-Bayan fi Tafsir al-Qur’an, vol.3, p.394.
https://www.islamquest.net/
6) Al-Maedah/Surah 5, verse 116-119.
https://www.islamquest.net/
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Department of Tabligh Novin is the representative body of Supreme Leader in universities
Center for Quranic Culture and Education, Quranic Culture, Vol.7, p.398, taken from the article “Botlan Tahlit”
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